No Separation, No Peace

The whole purpose of throwing a self-righteous, self-conscious tantrum is to divert attention away from something even more disturbing than the tantrum.

In this case blacks are painfully aware they are their own worst enemy. They realize how violent and uncivilized they are. Most want to live in a nice, clean, peaceful White neighborhood. They want more welfare, not less. They want blonde, blue-eyed baby-mommas.

For this intolerable reality someone must pay, and it's not themselves.

Blacks, as a group, say: No justice, no peace. What they're implying is that if they don't get what they want they will cause trouble for the rest of us.

Our notions of justice are so different that they cannot be reconciled.

News from Toulouse

Whoops. Sorry. That's old news from Marseilles.

Toulouse shooting: 4 dead and several injured by gunman at French Jewish school | Mail Online:

Police fear the latest shooting, which took place outside the Ozar Hatorah school, shows that a far right wing gunman is on the loose with a grudge against ethnic minorities. All the victims so far have been Jewish, black or of North African origin.

Toulouse shooting: little girl cornered in school and shot in head - Telegraph:

The prospect of a serial killer targeting religious and minority groups spread fear across the nation and is likely to raise questions over controversial remarks made during the presidential campaign relating to faith and immigration.

The Board of Deputies of British Jews:

This attack is a terrible reminder of the threat which minorities, across Europe, face from extremists of all political persuasions. All right minded people must unite to reject their baseless hatred and bring whoever is responsible for this attack to justice.

The ethnic cleansing of the French from France and Europeans from Europe continues apace, but according to the jewish narrative, alien "minorities", first and foremost jews, are the real victims.

Some of the media reports hint at an underlying ethnic conflict having something to do with immigration. Professional jews disagree. They blame "baseless hatred" coming from Europeans, no doubt on the basis of Jewish Involvement in Immigration and Anti Free Speech Legislation.

Since nobody has actually been apprehended and charged yet, the volume of self-righteous moralizing and speculation concerning who is doing what and why is more telling than anything else.

Brother Nathanael Kapner Gives me the Creeps

To pick just one example, in Can White America Survive? Kapner cites "prominent White identity leaders" Peter Brimelow, Kevin MacDonald, Jared Taylor, James Edwards, and Harold Covington without demonizing them. Hallelujah. Then he tacks on this conclusion:

American jewry with its anti-Christian position now rules over America's multi-racial fragmentation. Only a return to historic Christianity that could unite our nation with one common language and one common faith and where jewry is granted no special status or privileges can save America from ruin and a very possible next civil war.

Kapner is not praising the "prominent White identity leaders" he cited, he's criticizing them. None of them (excluding perhaps Edwards) express a strong Christian identity or advocate "a return to historic Christianity".

Though Kapner is critical of jewish rule he still wishes to secure a future for America that includes them. His America is an oxymoronic multi-racial nation, which he imagines can somehow rally around a single religion and language regardless of underlying racial differences.

Kapner reminds me of Lawrence Auster. Jew converts to Christianity; criticizes jewish rule (or the symptoms of it in Auster's case); advocates in favor of a return to the traditional, to some point in the past where jews were free to operate and prosper without being so obviously noxious and destructive; and, in the end, blames Whites for not keeping house well enough.

People like this may seem to serve White interests by criticizing jews, but ultimately they are inimical to White identity and separation from jews. They aren't us.

Jewish Influence in White Communities in America

I'll join Carolyn Yeager once again tonight, live at Voice of Reason on Monday, March 12th at 9PM ET.

Listen to the Heretics' Hour | Carolyn Yeager

I will likely refer to one or more of the following topics: Lawrence Auster (especially Two "Conservative" Jews, Same "Liberal" Dissembling), Faux-White and the suicide meme.

UPDATE 13 March 2012: The Heretics’ Hour: Jewish influence in White Communities in America : Voice of Reason Broadcast Network (mp3)

The Jew-Firster Cry for War on Iran

Netanyahu Addresses AIPAC 2012 (3.5.12)

Excerpts from Full Text of Netanyahu Speech to AIPAC 2012:

I also want to recognize Yossi Peled, who is here tonight. Yossi, would you please stand up.

Yossi was born in Belgium. His parents hid him with a Christian family during the Holocaust, World War II. His father and many other members of his family were murdered at Auschwitz.

His mother survived the Holocaust, returned to reclaim Yossi, and brought him to Israel. He became one of Israel’s bravest and greatest generals. And today, he serves as a minister in my cabinet.

Yossi’s life is the story of the Jewish people – the story of a powerless and stateless people who became a strong and proud nation, able to defend itself.

And ladies and gentlemen, Israel must always reserve the right to defend itself.

Tonight, I’d like to talk to you about a subject that no one has been talking about recently…: Iran.

Every day, I open the newspapers and read about these redlines and these timelines. I read about what Israel has supposedly decided to do, or what Israel might do.

Well, I’m not going to talk to you about what Israel will do or will not do, I never talk about that. But I do want to talk to you about the dangers of a nuclear-armed Iran. I want to explain why Iran must never be allowed to develop nuclear weapons.

President Obama has reiterated his commitment to prevent that from happening. He stated clearly that all options are on the table, and that American policy is not containment.

Well, Israel has exactly the same policy — We are determined to prevent Iran from developing nuclear weapons; we leave all options on the table; and containment is definitely not an option.

The Jewish state will not allow those who seek our destruction to possess the means to achieve that goal.

A nuclear armed Iran must be stopped.

Iran’s proxies have dispatched hundreds of suicide bombers, planted thousands of roadside bombs, and they fired over twenty thousand missiles at civilians.

Through terror from the skies and terror on the ground, Iran is responsible for the murder of hundreds, if not thousands, of Americans.

In 1983, Iran’s proxy Hezbollah blew up the Marine barracks in Lebanon, killing 240 US Marines. In the last decade, it’s been responsible for murdering and maiming American soldiers in Afghanistan and in Iraq.

Just a few months ago, it tried to assassinate the Saudi Ambassador to the US in a restaurant just a few blocks from here. The assassins didn’t care that several Senators and members of Congress would have been murdered in the process.

Now this is real chutzpa, Iran accuses the American government of orchestrating 9/11, and that’s as brazen as denying the Holocaust, and they do…

Iran calls for Israel’s destruction, and they work for its destruction – each day, every day.

This is how Iran behaves today, without nuclear weapons. Think of how they will behave tomorrow, with nuclear weapons. Iran will be even more reckless and a lot more dangerous.

There’s been plenty of talk recently about the costs of stopping Iran. I think it’s time we started talking about the costs of not stopping Iran.

A nuclear-armed Iran would dramatically increase terrorism by giving terrorists a nuclear umbrella. Let me try to explain what that means, a nuclear umbrella.

It means that Iran’s terror proxies like Hezbollah, Hamas will be emboldened to attack the United States, Israel, and other countries because they will be backed by a power that has atomic weapons. So the terrorism could grow tenfold.

I want you to think about what it would mean to have nuclear weapons in the hands of those who lead millions of radicals who chants of “Death to America” and “Death to Israel.”

When you think about that m you’ll reach a simple conclusion: for the sake of our prosperity, for the sake of our security, for the sake of our children, Iran must not be allowed to acquire nuclear weapons!

Of course, the best outcome would be if Iran decided to abandon its nuclear weapons program peacefully. No one would be happier than me and the people of Israel if Iran dismantled its program.

But so far, that hasn’t happened. For fifteen years, I’ve been warning that a nuclear-armed Iran is a grave danger to my country and to the peace and security of the entire world.

Some commentators would have you believe that stopping Iran from getting the bomb is more dangerous than letting Iran have the bomb. They say that a military confrontation with Iran would undermine the efforts already underway; that it would be ineffective; and that it would provoke an even more vindictive response by Iran.

I’ve heard these arguments before. In fact, I’ve read them before — In my desk, I have copies of an exchange of letters between the World Jewish Congress and the United States War Department.

Here are the letters:

The year was 1944. The World Jewish Congress implored the American government to bomb Auschwitz. The reply came five days later. I want to read it to you.

Such an operation could be executed only by diverting considerable air support essential to the success of our forces elsewhere…

and in any case, it would be of such doubtful efficacy that it would not warrant the use of our resources…

And, my friends, here’s the most remarkable sentence of all, and I quote:

Such an effort might provoke even more vindictive action by the Germans.

Think about that – “even more vindictive action” — than the Holocaust.

Barack Obama's AIPAC 2012 speech

Excerpts from Transcript of Obama’s AIPAC speech:

[Former Israeli President] Shimon [Peres] once described the story of the Jewish people by saying it proved that, “slings, arrows and gas chambers can annihilate man, but cannot destroy human values, dignity, and freedom.”

Four years ago, I stood before you and said that, “Israel’s security is sacrosanct. It is non-negotiable.” That belief has guided my actions as president. The fact is my administration’s commitment to Israel’s security has been unprecedented. Our military and intelligence cooperation has never been closer. Our joint exercises and training have never been more robust. Despite a tough budget environment, our security assistance has increased every single year. We are investing in new capabilities. We’re providing Israel with more advanced technology - the types of products and systems that only go to our closest friends and allies. And make no mistake: We will do what it takes to preserve Israel’s qualitative military edge - because Israel must always have the ability to defend itself, by itself, against any threat.

The reality that Israel faces - from shifting demographics, to emerging technologies, to an extremely difficult international environment - demands a resolution of this issue. And I believe that peace with the Palestinians is consistent with Israel’s founding values - because of our shared belief in self-determination, and because Israel’s place as a Jewish and democratic state must be protected.

And just as we’ve been there with our security assistance, we’ve been there through our diplomacy. When the Goldstone report unfairly singled out Israel for criticism, we challenged it. When Israel was isolated in the aftermath of the flotilla incident, we supported them. When the Durban conference was commemorated, we boycotted it, and we will always reject the notion that Zionism is racism.

When one-sided resolutions are brought up at the Human Rights Council, we oppose them. When Israeli diplomats feared for their lives in Cairo, we intervened to save them. When there are efforts to boycott or divest from Israel, we will stand against them. And whenever an effort is made to delegitimize the state of Israel, my administration has opposed them. So there should not be a shred of doubt by now - when the chips are down, I have Israel’s back.

Which is why, if during this political season you hear some questions regarding my administration’s support for Israel, remember that it’s not backed up by the facts. And remember that the U.S.-Israel relationship is simply too important to be distorted by partisan politics. America’s national security is too important. Israel’s security is too important.

I said that America’s commitment to Israel’s security is unshakeable, our friendship with Israel is enduring and that Israel must be recognized. No American president has made such a clear statement about our support for Israel at the United Nations at such a difficult time. People usually give those speeches before audiences like this one - not before the General Assembly.

And I must say, there was not a lot of applause. But it was the right thing to do. And as a result, today there is no doubt - anywhere in the world - that the United States will insist upon Israel’s security and legitimacy. That will be true as we continue our efforts to pursue - in the pursuit of peace. And that will be true when it comes to the issue that is such a focus for all of us today: Iran’s nuclear program - a threat that has the potential to bring together the worst rhetoric about Israel’s destruction with the world’s most dangerous weapons.

Let’s begin with a basic truth that you all understand: No Israeli government can tolerate a nuclear weapon in the hands of a regime that denies the Holocaust, threatens to wipe Israel off the map and sponsors terrorist groups committed to Israel’s destruction. And so I understand the profound historical obligation that weighs on the shoulders of Bibi Netanyahu and Ehud Barak and all of Israel’s leaders.

A nuclear-armed Iran is completely counter to Israel’s security interests. But it is also counter to the national security interests of the United States.

Indeed, the entire world has an interest in preventing Iran from acquiring a nuclear weapon. A nuclear-armed Iran would thoroughly undermine the nonproliferation regime that we’ve done so much to build.

I have said that when it comes to preventing Iran from obtaining a nuclear weapon, I will take no options off the table, and I mean what I say. That includes all elements of American power: a political effort aimed at isolating Iran, a diplomatic effort to sustain our coalition and ensure that the Iranian program is monitored, an economic effort that imposes crippling sanctions and, yes, a military effort to be prepared for any contingency.

Iran’s leaders should understand that I do not have a policy of containment; I have a policy to prevent Iran from obtaining a nuclear weapon. And as I have made clear time and again during the course of my presidency, I will not hesitate to use force when it is necessary to defend the United States and its interests.

These are challenging times. But we’ve been through challenging times before, and the United States and Israel have come through them together. Because of our cooperation, citizens in both our countries have benefited from the bonds that bring us together. I’m proud to be one of those people. In the past, I’ve shared in this forum just why those bonds are so personal for me: the stories of a great uncle who helped liberate Buchenwald, to my memories of returning there with Elie Wiesel; from sharing books with President Peres to sharing seders with my young staff in a tradition that started on the campaign trail and continues in the White House; from the countless friends I know in this room to the concept of tikkun olam that has enriched and guided my life.

- - -

So here we have the commander in chief of USG's armed forces and his Israeli counterpart, speaking to the same group of people, telling them what they want to hear. What is said is so similar that it could have come from the same speech writer. For all the self-interested jewish bluster about Barack Obama being bad for Israel, or being at odds with Benjamin Netanyahu, it is clear that they agree on these essential points:

- An attack on Iran is coming.

- They will order this attack first and foremost to serve what they believe are the best interests of jews.

- For justification they cite a one-sided, jewish version of history, and specifically the holocaust narrative which paints Europeans as victimizers of jews.

On the last point the Israeli goes farther and blames Americans as well.

The jewish organization Obama and Netanyahu addressed is more powerful than the US Congress. Congress votes the way AIPAC tells them to. As the current US president has made clear, concern for jewish interests extends to and dominates both major political parties and the executive branch as well.

Excuses For Not Talking About the Jews

I'll be joining Carolyn Yeager again to discuss and rebut various excuses not to talk about the jews, live at Voice of Reason on Monday, March 5th at 9PM ET.

Listen to the Heretics' Hour | Carolyn Yeager

UPDATE 6 March 2012: The Heretics’ Hour: Excuses White Advocates Give for Not Talking about the Jews : Voice of Reason Broadcast Network (mp3)

Some Thoughts on Irmin Vinson

I bought a new book last weekend. While I have not yet finished it, what I have read so far is absolutely wonderful - a clear, sensible examination of topics that many White advocates consider difficult or imprudent to discuss.

The book is Irmin Vinson's Some Thoughts on Hitler & Other Essays. The promotional blurb reads:

Why are we subjected to more anti-Hitler propaganda today than during World War II?

Why are white nations blanketed with Holocaust memorials, even countries where the Holocaust did not take place?

Why do most people know how many Jews died during World War II but have no idea how many non-Jews died?

Irmin Vinson’s Some Thoughts on Hitler and Other Essays is a book about propaganda. Vinson explains how the organized Jewish community uses the memory of Adolf Hitler and the Holocaust as weapons to stigmatize the patriotism and ethnic pride not just of Germans, but of all whites, including those who fought against Hitler.

Vinson explains how this spurious white guilt and self-hatred has been used to break down white resistance to multiculturalism, miscegenation, affirmative action, and the invasion and colonization of white homelands by non-white immigrants—trends which, if not reversed, will lead to white extinction.

In these clear, rational, and highly readable essays, Irmin Vinson exposes and demolishes this insidious propaganda, clearing the way for the reemergence of white pride and patriotism. Some Thoughts on Hitler will change more than your view of the past; it will also change your understanding of the present—and of our destiny

See also Kevin MacDonald's Foreword.

Vinson's long essay titled Holocaust Commemoration forms the core of the book. I do not recall reading this essay previously, but passages like this one made me wonder if I must have:

The public discourse of the Jewish Holocaust is incoherent: it speaks in the universalist language of tolerance and inclusion, while justifying Jewish particularism in Israel; it claims to find in stories of Jewish wartime suffering distinctively Jewish humanitarian lessons, applicable to everyone everywhere, while borrowing them from the historical religion of the West; it teaches human brotherhood, while elevating the suffering of Jews far above all other suffering; it commemorates Jewish powerlessness, while demonstrating Jewish power. But beneath all its deceptions and contradictions lies the message of broad Western responsibility for German mistreatment of Jews, a special culpability which Rabbi Eliezer Berkovits, a self-styled Holocaust theologian, has called "the measureless Christian guilt toward the Jewish people." [6]

Institutionalized Holocaust commemoration in the United States presupposes that White Americans are notably deficient in the various moral qualities that Holocaust remembering purportedly inculcates, whereas Jews, owing to their group experience of nazi persecution, are the appropriate teachers of necessary lessons in racial tolerance. Those peculiar meanings did not, needless to say, arise unaided from stories of German atrocities against European Jewry. The truth of our collective guilt required an aggressive reinterpretation of the Second World War, an assault on the moral legitimacy of the Western nations that fought and won it. Through a remarkable transformation, the Allied victors have become co-agents in the crimes and alleged crimes of the regime they defeated, and the war itself has been reimagined as a Judeocentric moral test, which all of us conspicuously failed. Our measureless guilt, together with the entire edifice of Holocaust commemoration erected upon it, is a doctrine of moral equivalence projected back into the past in order to shape the present.

Vinson fleshes out and hammers home the points I only tersely outlined in A White Guide to the Jewish Narrative. Beside jewish morality and the holocaust narrative, touched on above, Vinson identifies an early example of the generalization of the jewish narrative to "minorities" and the racial aggression behind it:

An Early Holocaust Lesson

In 1944, as the war in Europe was drawing to a close, Jewish playwright Arthur Miller, then in his late twenties, sat down to write Focus, his first and only novel. [7] It would be a critical moral fable about his fellow Americans, for Miller did not share the heroic self-image and traditional patriotism that characterized most other Americans during the war years. Focus, published in 1945, would be an imaginative elaboration of a very simple thesis: being a Jew in Roosevelt's America was like being a Jew in Hitler's Germany. In their irrational hatred of the Jewish Other, White Americans, the same White Americans who were then fighting fascism in Europe and the Far East, were no different from nazis.

Lawrence Newman, the novel's WASP protagonist, is a corporate personnel manager whose quiet bourgeois world is permanently disrupted after he begins to wear eyeglasses, which strangely make him look Jewish, a dangerous liability in the America of Miller's fertile imagination. Without glasses Newman is a gray-flanneled Episcopalian, a normal White American, despite his ethnically ambiguous surname; with glasses he is perceived and treated as a despised Jew, persecuted and even attacked by other normal White Americans, all of whom are racist and anti-Semitic, as Newman had been before he gained his factitious Jewishness. The novel's organizing narrative conceit, that eyeglasses can turn an anti-Semitic Gentile into a Jew, conveys an obvious Judeocentric meaning: Lawrence Newman, in his culpable blindness to the intolerance that surrounds him, must first be seen as a Jew in order to see clearly. Thus in his new role as a reluctant Jew, now seeing and experiencing the world through the Jewish lenses conferred by his racial marginalization, Newman gradually discovers that his homogenous New York neighborhood, which had once seemed a benign social environment of communal amity, is in reality, beneath its placid surface, a seething caldron of xenophobia and hate, at least for anyone with the misfortune to be different, or in his case merely to appear different. "Behind these snug, flat-roofed houses," Newman now perceives, "a sharp-tipped and murderous monster was nightly being formed, and its eyes were upon him."

The novel's historical context is central to its subject. In Focus the European war, depicted in our propaganda as a titanic struggle of good against evil, seems little more than a distant contest between two rival groups of pogromists, each nurturing its own "murderous monster" of racial hatred. In Europe German nazis conduct mass hangings of Jews, while at home angry anti-Semites, organized into the Christian Front, part of a large network of patriotic organizations spread across the country, beat Jews and rape Puerto Ricans as they await the return of the American military, who will then assume the lethal role of storm troops in driving Jews from America, beginning first in New York, the center of Jew-hatred. White America's cleansing war against Jewry will begin, as an activist neighbor informs Newman, "when the boys come home," since American combatants in the European war are at one with their German enemies in their implacable anti-Semitism.

In the political environment we now all inhabit, nothing in Focus is startling, nothing would be out of place in a sensitivity workshop or an anti-racialist educational exercise. The novel's vision of a virulently racist America would have appeared radical in 1945; now it is commonplace, especially for young Whites immersed in a rigorous program of multicultural miseducation. Miller, alarmed by the failure of non-Jews to comprehend "the threatening existence of Nazism," and unimpressed by the fact that many men of his age cohort were then dying in Europe fighting Germans, took it upon himself to teach an early version of what would eventually become the most insidious of the Jewish Holocaust's numerous lessons, namely that pathological ("nazi") hatreds lurk behind the West's superficially civilized exterior. Whereas American wartime propaganda had, naturally enough, presented NS Germany as the moral antonym of the United States in particular and of the democratic West in general, Miller substituted a much different contrastive structure, placing innocent Jews on one side and lethally malevolent Whites on the other, with racial minorities like Blacks and Puerto Ricans in ancillary roles as occasional victims of White intolerance. This structure, which Miller may have been the first to discover, conflated Germans and their enemies in order to nazify White Gentiles as a whole. Focus was a thorough defamation of Euro-America for its endemic anti-Semitism and racial hatred, the purpose of which was to efface any significant moral distinction between ourselves and the propaganda image of the Nazi. Miller's nazification required the Nazi as the acknowledged representation of evil, but his concrete targets were White Americans, who had not yet seen their own visible racial pathologies.

From this Vinson boldly infers:

An imaginative Jew writing before the liberation of the German concentration camps could arrive at nazifying Holocaust propaganda without the Holocaust, which suggests that the Holocaust does not represent events during the Second World War but rather reveals Jewish attitudes toward their benefactors. The Holocaust, as an idea, was latent Jewish racial aggression awaiting both a symbol and an opportunity to express itself.

Yes indeed. Likewise for the Six Million Holocausts phenomena.