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Monday, July 29, 2013

White Privilege and Jewish Power

For more than a year the jewsmedia has been trying to turn the shooting of a black nobody by a mestizo nobody into an indictment of White "racism" and "privilege". Meanwhile the top two candidates to replace Ben Shalom Bernanke as head of the Federal Reserve are Larry Summers and Janet Yellen. All three are jews, but you won't hear anything critical of that in the jewsmedia.

The jewish paper of record provides a typical example of how the jewsmedia goes about ignoring the jewish elephant in the room. The Battle for the Fed and In Tug of War Over New Fed Leader, Some Gender Undertones spin the struggle for power between two jew-dominated factions into a story about men versus women. Though "diversity" usually means less White, in this case it means less male.

Knowing how often jews are conflated and confused with Whites, I searched out commentary on Janet Yellen white privilege. Remarkably, I found only one article that put these four words together on the same page. Progressive Reading List at Winning Progressive calls Yellen "the best candidate to chair the Federal Reserve", and in a separate item links The Privilege of Whiteness, describing it as:

an essay on the privilege that we place on whiteness in our society by treating white people as individuals while people of other races are racially profiled far too often.

The anti-White essay is by Paul Waldman. Another jew. These days just about anything serves as a pretext for anyone in the jewsmedia to decry White "racism" and "privilege" - it has become the new normal. The same critics don't have anything to say about White "privilege", much less jewish dominance, at a prominent and preeminent seat of financial and political power.

Empirically, jews are regarded as distinct from Whites. Jews like David Sirota, Tim Wise and Paul Waldman may pretend they are "white" because it helps enable their White bashing, and too many Whites are willing to go along with the charade. But the fact is that in the jew-dominated mainstream media and academia it is Whites who are most consistently criticized as a group. To the extent Whiteness is a "default setting", as jews like Waldman argue, it is as the target for blame. Beside Sirota, Wise and Waldman, the most vile and blatant examples of anti-White invective come from jews like Susan Sontag ("the White race is the cancer of history") and Noel Ignatiev ("the key to solving the social problems of our age is to abolish the White race"). Why? Because jews as a group regard themselves not only as distinct from the White race, but at odds with it. Those who speak most stridently against Whites are not "self-hating" Whites, or even White-hating Whites - they are jews doing what they think is best for jews.

Constant complaints about White "racism" and "privilege" serve to distract attention away from jewish power. There are no complaints about White "privilege" at the Fed because it would call attention to jewish power. Those who hold power in the anti-White regime are either jews, in bed (literally or figuratively) with the jews, and/or are afraid of what will happen to them if they oppose the jews. They may complain about Whites. They may even pretend jews are "white". But they will not abide complaints about jews. This is an indication not only of the power jews have, but the duplicitous and toxic nature of that power.

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Wednesday, July 17, 2013

You White People

White People: "Check Your Privilege"

This brief screech makes the anti-White drive behind anti-"racism" plain. It's not about creating a fair or equal or post-racial society - it's about guilt-tripping Whites into funding our attackers, funding our own genocide.

I'd like to know more about this speaker, her identity and other activism, but from her appearance, tone and message here I think it's likely she's a jew. It's an interesting point, but the rest of what I'll say here doesn't hinge on it.

I found this video at Moonbattery, where Dave Blount notes:

It is beyond obvious that the government/media axis converted the Trayvon Martin shooting into a race issue and then hyped it through the ceiling in order to exacerbate racial tensions. The only question is: why would they do this, positioning themselves firmly on the side of blacks, when blacks make up only 12% of the population? This pro-Trayvon protester provides the answer

. . .

When it comes time to make Whitey into lampshades, there will be no shortage of white volunteers to man the guard towers at the concentration camps. It will be whites who oversee the whole operation. Liberalism works by manipulating the weak-minded through self-hatred.

I think Blount is right in spirit, in that he's recognizing and expressing his opposition to something he sees as wrong, even if only in terms of the moral standards endorsed by "liberals", i.e. according to the holocaust narrative.

"[W]hy would they [the government/media axis, the screecher] do this" is an excellent question. But the answer is lacking. This call for Whites to not only acquiesce but collaborate with our own destruction merely shines a light on the tactics, the mechanics, the HOW. It does not explain the reason, the motive, the WHY. Blount does not examine the WHO closely enough, either denying the reality and significance of race, or at least seeing it only in coarse black and white terms.

The more incisive question to consider is, WHO is doing what to WHOM and WHY?

Blaming "liberalism" is an evasion. Likewise for misidentifying the problem as "self-hate" rather than White-hate. The jewish-looking, jewish-sounding woman in the video doesn't seem to hate herself. She's lecturing "YOU White people", whom she clearly doesn't identify with in any positive sense. Even if you want to imagine she's WhiteWhiteWhite, what she's doing is encouraging Whites to hate Whiteness, to hate other Whites who don't. In what sense is this "self-hate"? In what sense is this "liberalism"? And even if you define "liberalism" as such - WHO makes it so and WHY?

It turns out the who and why are right in the forefront of Blount's mind, right there in his rhetoric about lampshades. Jews see themselves as distinct from Whites. They resent Whites. It is a racial disctinction. It is a racial animus. When jews blame Whites for this state of affairs and its consequences, entirely, they confirm both the distinction and their animus.

This is why jews, at least, side with blacks against Whites. Jews see it as righteous exactly because they see jews as disctinct from Whites, racially, and deem such actions as being good for the jews. This is in direct contrast to the Whites who side with blacks, who are moved to act against their own race and told to feel righteous about it exactly because it is good for everybody but Whites. The motives couldn't be more different.

To put it bluntly, the driving force against Whites springs from jews. To the extent "liberalism" plays a part it is to encourage Whites to idealize equality and tolerance, to fantasize that race doesn't or shouldn't matter. Among other ill effects this blinds and desensensitizes Whites to the anti-White hostility of jews. Indeed, the idea that the problem is "liberalism" or "self-hate" is just more of the same poison. If you think White-hate is bad, and wish to oppose it, then you're already a "racist". You might as well open your eyes, set aside the excuses, and face the rest of the ugly reality.

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Monday, July 15, 2013

Discussing Trayvon/Zimmerman with Carolyn Yeager

Prayer, Anger and Protests Greet Verdict in Florida Case,
Lawmakers, members of the clergy and demonstrators who assembled in parks and squares on a hot July day described the verdict by the six-person jury as evidence of a persistent racism that afflicts the nation five years after it elected its first African-American president.

“Trayvon Benjamin Martin is dead because he and other black boys and men like him are seen not as a person but a problem,” the Rev. Dr. Raphael G. Warnock, the senior pastor at Ebenezer Baptist Church in Atlanta, told a congregation once led by the Rev. Dr. Martin Luther King Jr.

Dr. Warnock noted that the verdict came less than a month after the Supreme Court voted 5 to 4 to void a provision of the Voting Rights Act of 1965. “The last few weeks have been pivotal to the consciousness of black America,” he said in an interview after services. “Black men have been stigmatized.”

To the extent blacks have been stigmatized it is due to their own misbehavior and despite the best efforts of the jewsmedia, which has excused and even glorified them for decades.

I'll join Carolyn tonight to discuss this in the second hour of the Heretics Hour, which starts at 9PM ET at the White network.

UPDATE: Racial Politics in the Aftermath of the Zimmerman Verdict (mp3).

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Sunday, July 14, 2013

The Zimmerman Verdict - Rich and Famous Degenerates Moralize on Race and Justice

The pretense that blacks, as exemplified by Trayvon Martin, are the innocent victims of violent "racism" is a blatant inversion of reality. It is so blatant that some of the black and jew celebrities actually mock it.

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Friday, July 05, 2013

Mandela and Friends

Government Denies Mandela Is "Vegetative", AP/ABC News:
Nelson Mandela is in critical but stable condition, the South African government said Friday, while a close friend said the anti-apartheid leader was conscious and responsive earlier this week.

BBC News was a bit more forthcoming about the "close friend", Denis Goldberg, identifying him as "a fellow anti-apartheid campaigner who was imprisoned for 22 years".

More on Goldberg from Wikipedia:

Denis Theodore Goldberg grew up in Cape Town and studied for a degree in Civil Engineering from the University of Cape Town. As member of the South African Communist Party, an organisation which was suppressed by the apartheid regime which came to power in 1948, he joined other leading white members in forming the Congress of Democrats, of which he became leader. This in turn allied itself with the African National Congress and other 'non-racial' congresses in the Congress Alliance. He was detained in 1960 and spent four months in prison without trial.

When the underground armed wing, Umkhonto we Sizwe was founded in 1961, Goldberg became a technical officer. In 1963 he was arrested at the Rivonia headquarters of their army. He was sentenced in 1964 at the end of the famous Rivonia Trial to four terms of life imprisonment. He was the only white member of Umkhonto we Sizwe to be arrested and sentenced in the Rivonia Trial to life imprisonment.

Goldberg described the issue of being white and involved with the armed struggle as follows: "Being black and involved (in the struggle) meant you had support of many people and it meant you got to be part of a community. Being white and involved meant being isolated."

More on Goldberg from South African History Online:

A Leading member of Congress of Democrats and political activist who was sentenced with Mandela and others to life imprisonment at the Rivonia Treason Trial. After his release he went into exile in London and returned to SA in 2002 to become a Member of Parliament, Special Adviser to Minister of Water Affairs and Forestry 2002-2006.

Denis Theodore Goldberg, an engineer by training, was born on 11 April 1933 in Cape Town, Cape Province (now Western Cape). He married Esme Bodenstein, who was born in Johannesburg, on 9 April 1954.

Bodenstein was also a political activist. She was subjected to solitary confinement under the 90 Day Detention Law in 1963 after Goldberg had been arrested and had escaped and been recaptured.

Goldberg was tried from June 1963 to October 1964 in the Pretoria Supreme Court along with Nelson Mandela, Govan Mbeki, Walter Sisulu and others in the Rivonia Trial. Goldberg was charged under the Sabotage and Suppression of Communism Acts for ‘campaigning to overthrow the Government by violent revolution and for assisting an armed invasion of the country by foreign troops’. The charge sheet contained 193 acts of sabotage allegedly carried out by persons recruited by the accused in their capacity as members of the High Command of uMkhonto we Sizwe.

When Mandela dies there will be more violence. As with past violence, it will be justified and excused by an extension of the jewish narrative, which paints Whites as stupid, crazy, evil oppressors, while painting non-Whites as noble victims and heroes. Guess whose side the jews are on?

Rob Eshman, writing at Jewish Journal, describes the jewish perspective in Nelson Mandela/Moses:

Mandela learned Afrikaans. The reason, he told biographer Anthony Sampson, was so he could convert his captors, his torturers, his oppressors, to his cause — the cause of freedom.
Think of Moses living among the Egyptians, eventually being able to speak to Pharaoh.

In fact, Mandela was as close to the biblical Moses as we’ll see in our lifetime.

It is a well-known and well-promoted fact that this Moses carried on his struggle side-by-side with Jews. The e-mails zinging about trumpeting Mandela’s Jewish connections are as ubiquitous and self-congratulatory as those listing Jewish Nobel Prize winners. But the facts speak for themselves. It was a liberal Jew, Lazar Sidelsky, who took an interest in a young Mandela, gave him his first job as a law clerk and, in Mandela’s words, became his “first white friend.”

Anti-apartheid activist Arthur Goldreich pretended to own the farm near Johannesburg where the fugitive Mandela hid. Nadine Gordimer helped write Mandela’s speech at his Rivonia Trial, at which Mandela’s co-defendant, Denis Goldberg, was also sentenced to life in prison. Mandela’s defense attorneys were Jewish (then again, so was the state prosecutor). The list goes on.

“I found Jews to be more broadminded than most whites on issues of race and politics,” Mandela once wrote, “perhaps because they themselves have historically been victims of prejudice.”

In other words, the Jews who supported Mandela fought out of the same sense of empathy that animated him. Because you were slaves in Egypt turns out not to be just a line we say at Passover.

Was it more impressive that Jews, who could have lives of white privilege in apartheid South Africa, aligned themselves with Mandela, or that Mandela, who suffered deeply at the hands of the Afrikaners, sought to empathize with them? Either way, the same powerful force was at work.

Mandela as Moses - the role of the jewish narrative in justifying violence against Whites couldn't be more explicit.

Note the importance of the dual nature of jewish identity, passing simultaneously as "white" and "victims". The cognitive dissonance created by such a pose serves to mask, somewhat, the reality of jews seeing themselves as having common cause with non-Whites, joining with them to do violence against Whites, and celebrating the results.

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Wednesday, July 03, 2013

Joe Sobran on Force

I stumbled across an intriguing quote while searching for an image of Joe Sobran to attach to my latest podcast, The Nature of Jewish Power – Part 3. The quote comes from the conclusion of Sobran's essay, Anarchy without Fear, dated 17 Oct 2002:
The measure of the state’s success is that the word anarchy frightens people, while the word state does not.

The body of the essay concerns the interplay of rule, legitimacy, morality and force:

The first great American anarchist was Lysander Spooner, who died more than a century ago. His argument was simple. There is a natural and unchangeable moral law, which forbids slavery. No man has the right to force others to do his will. The state not only claims such a right, but claims a monopoly of force — the right to force its subjects to accept its laws as morally binding, no matter how arbitrary and unjust those laws may be.

. . .

There is no getting away from it: at bottom, the state is nothing but organized force. Its only abiding rule is this: “Obey, or we will hurt you.”

What is force? Simone Weil defined force as that which turns a person into a thing — a corpse or a slave — with no will of its own. Of course even a slave exercises his own will to some degree, but only by sufferance of his master. The state itself has to allow its slaves some latitude, but its permissions aren’t genuine rights.

. . .

Most men today can hardly imagine living without the parasitic force-systems we call states. However bad the state may be, they assume that anarchy would be somehow even worse, even after a century of world war, mass murder, and general waste and destruction claiming hundreds of millions of lives and creating poverty where there might have been plenty.

By now, if men learned from experience, they would talk about the state in the same tones in which Jews talk about Nazis.

"Obey, or we will hurt you" echoes the title jew Joey Kurtzman gave to Derbyshire's odious acquiescence to jewish power, Be Nice, or We’ll Crush You.

When it comes to jewish power, men have learned from experience. Thus most talk about Nazis in the same tones as jews because they don't wish to be hurt or crushed.

To paraphrase Sobran, the measure of the jews’ success is that the word Nazi frightens people, while the word jew does not.

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